Michael Robinson

Charukeshi

The cover art was handmade in the mountains of Nepal using the inner bark of a Lokta bush.

Embedded in the paper are actual Bodhi tree leaves that are first painted silver.

 

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1. Charukeshi (2002) 60.19

meruvina: piano, rainsticks, Indian bells, tabla, dholak, dhol, wadon, tang gu, tanpura

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Composed, Programmed, Mixed, Designed and Produced by Michael Robinson

Recorded and Mastered by Catharine Wood at Planetwood Studios

 

Raga Charukeshi is a dream of love - the salt water of the sea rushing into the sweet rain water of the tide pool.

In January 1990, during the year I lived in Maui, none other than George Harrison sang the arohana (ascent) and avarohana (descent) of Charukeshi for me during a chance encounter at a Lahaina restaurant.

In more recent years, I was deeply touched by the Shivkumar Sharma and Anindo Chatterjee recording of Charukeshi. This is what inspired me to create a new composition based upon the raga.

Charukeshi is the 26th mela of the Karnatic organizational system of ragas. During the second half of the twentieth century, Charukeshi became popular with Hindustani musicians due to the influence of Allauddin Khan, and his principle disciple, Ravi Shankar.

Charukeshi’s striking melodic structure blends a major or joyful modality in the purvanga (lower tetrachord of B, C#, D#, E) with a minor or melancholic modality in the uttaranga (upper tetrachord of F#, G, A, B).

In my opening paragraph, the purvanga of Charukeshi is symbolized by the salt water of the sea, and the uttaranga is symbolized by the sweet rain water of the tide pool. This image came to mind while contemplating the unique sound of Charukeshi, relating the raga to a favorite place in Hana where I've enjoyed swimming, my description actually occurring there.

After a number of recent compositions featuring exotic instruments such as kemanche, kawala and ud, I felt the need to return to the pristine simplicity of the Western piano, an instrument which conjures images of Johann Sebastian Bach (keyboard), Bill Evans and Glenn Gould. More recently, I have been struck by the way the phrasing and articulation of Lennie Tristano anticipates computer-performed music.

What attracted me to the piano was the sound itself, as opposed to the instrument’s traditional polyphonic capabilities. In the context of a raga-inspired composition, I chose to treat the piano as a single-voice instrument, the manner in which the Indian harmonium is played. There are occasional simultaneous soundings of two, three or four swaras. Throughout Charukeshi, the piano maintains a “soft-pedal down” tonal quality, and well-tempered intonation was abandoned in favor of Indian tunings.

It is a happy coincidence to realize that Shivkumar Sharma’s instrument, the santoor, is the precursor and model for the piano. With the santoor, the musician strikes the metal strings with small walnut hammers, while the piano’s hammers are triggered by the notes on the keyboard.

My composition is structured around groups of three. First there is alap, jor and jhala for piano. This is followed by medium slow, medium fast and very fast sections for piano and percussion. Each of the three sections for piano and percussion are also divided into three parts: piano and percussion, solo percussion, and piano and percussion once again.

Another important symmetry occurs within the spheres of melody and rhythm. Both melody and rhythm contain through-composed and ostinato components. Melody is articulated by the ever-changing piano together with the repeated figures of the tanpura. Likewise, there are constantly evolving percussion voices together with percussion ostinatos which present a steady pulse.

A major source of compositional fascination for me is the contrast between even and odd, or regular and irregular rhythms. I like to think of steady rhythms as being “corporeal” (of the body), and more unusual, abstract rhythms as being “spiritual” (of the mind and/or spirit.)

Making its first appearance in the jhala is a rhythmic grouping of five swaras (and later on, bols too) which is repeated in smaller and smaller time units. The same procedure is used with a rhythmic grouping of seven swaras or bols. Another prominent rhythmic motive in Charukeshi consists of four eighth-notes separated equally by an eighth-note rest, and followed by eight thirty-second notes.

Those who know me are familiar with the way my thoughts jump rapidly from one subject to another, sometimes without any obvious connection. (I am also fond of focusing in on one subject in minute detail.) One thing I love about composition is the way I can give free range to my speed of thought, and sometimes the resulting music may seem closer to the movements of a rabbit, squirrel or bird as opposed to a person. This is one example of how computer-performed music taps into areas inaccessible to traditional performers.

It was my aesthetic choice for the piano and percussion timbres to maintain a delicate tone quality even in the most rhythmically dynamic sections. This duality of content and style creates a pleasantly disorienting sonic dreamscape. Image and language overflow with hypnotizing, detailed filigree, tantalizing our sensual, spiritual and intellectual appetites.

- Michael Robinson, June 2002, Los Angeles


© 2002 Michael Robinson All rights reserved